A: I have never believed in Gandhiji’s doctrine of Non-Violence. Absolute non-violence is not only sinful but immoral. This doctrine of non-violence benumbed the revolutionary fervor, softened the limbs and hearts of the Hindus, and stiffened the bones of enemies. The lambs resolved to lead a vegetarian life but the wolves were not concerned with their pious resolution. Revolt, bloodshed and revenge have often been instruments created by nature to root out injustice. I felt I could not join the Congress because of my fundamental differences with the Congress on their methods, policies and programme.
The Hindu Mahasabha would have joined the Congress in the 1942 movement if the Congress had solemnly guaranteed that it would irrevocably stand by the unity and integrity of India and that the Congress would not make any pact with the anti-national Muslim League. The people now know that our dream of a free, independent, Akhand Hindusthan was systematically sabotaged by Congress leadership.
More Questions from the interview :
Q: Looking back, what are the most thrilling memories, which you still cherish?
Q: How would you compare Indian Revolutionaries with Revolutionaries in Russia and China?
Q: What are the factors, which contributed to the liberation of our country?
Q: What is the India of your dreams?
Q: Some think that you believe in a Hindu Nation because you are a fanatic communalist. What have you to say about it?
Q: What are your views on the present state of affairs in India?
Q: Do you think in an atomic age, militarization of the country is essential?
Q: Assuming that Congress disintegrates, do you foresee a contest for political power between a form of Hindu fascism and communism?
Q: And finally, is our revolution complete? Or are we still in the midst of it?
Source : Savarkar (Part 2): A Contested Legacy, 1924-1966 ( Buy Now )
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