A: It happened like this. Somewhere round about 1897, the country was in the grip of famine and plague. The people suffered much during this critical period. The soul of the people was in agony. The Government did little to alleviate the sufferings of the people. Death and disease took a heavy toll of life. The excesses committed by the soldiers and the antics of the bullying incompetent, tyrant Rand, the Plague Commissioner, infuriated the
Chaphekar [sic] brothers of Poona. They shot dead Rand and another Englishman. The Chaphekar [sic] brothers were tried and hanged. The terrible news of their hanging stirred me. I was hardly 16 then. My enquiring mind became restless. I realized, even at that young age, the significance of the act of the Chaphekar [sic] brothers. I decided to take a vow—a pledge to fight and die, if need be, for the freedom and liberty of my country. So, at the dead of the night, I sat alone at the feet of our family deity—the Armed Goddess Durga—and invoked the blessings of the Great Mother, the source of Divine inspiration and strength. I took a solemn vow before Goddess Durga to do my duty towards my country and to fulfill the noble mission of the martyred Chaphekar [sic] brothers. I also took a vow to drive out the Britishers from my beloved motherland and make my country free and great once again—the glory that was Hind. This, then, is how and why I became a revolutionary.
More Questions from the interview :
Q: Looking back, what are the most thrilling memories, which you still cherish?
Q: How would you compare Indian Revolutionaries with Revolutionaries in Russia and China?
Q: What are the factors, which contributed to the liberation of our country?
Q: What is the India of your dreams?
Q: Some think that you believe in a Hindu Nation because you are a fanatic communalist. What have you to say about it?
Q: What are your views on the present state of affairs in India?
Q: Do you think in an atomic age, militarization of the country is essential?
Q: Assuming that Congress disintegrates, do you foresee a contest for political power between a form of Hindu fascism and communism?
Q: And finally, is our revolution complete? Or are we still in the midst of it?
Source : Savarkar (Part 2): A Contested Legacy, 1924-1966 ( Buy Now )